Indonesia has a rich tradition of spiritual and openly acknowledge and accept differences on the basis that the difference is merely the outward and all met in one reality that is substantially the same religious teachings that contain the sincerity of the worship of God. In terms of quantity, Islam does not have to worry about the future.
Population census of 2000 states that Muslims in Indonesia at 88.22% with two main wings of the NU and Muhammadiyah. NU and Muhammadiyah develop an Islam that is friendly to anyone, including people who have no religion, as long as all parties respect each other differences. Yet disasters can happen when religion loses the power of reason, it will be judging each other because of a disagreement in the interpretation of religion and ideology.
This problem is supported by the theory of fundamentalism in the Islamic world. Islam failed in the face of modernity that the value stream has been very corner of Islam, and because of his helplessness that that group is looking for the arguments of fundamentalism fundamentalism "to amuse themselves" in a fantasy world that has not been contaminated.
Another theory states that, the growing wave of fundamentalism in the Muslim countries which were underpinned by a sense of solidarity against the fate that befell his brothers in Palestine, Kashmir, Afghanistan, and Iraq. This sense of solidarity should be shown by the attitude that avoids violence and hoist the banner of peace.
The third theory is specialized Indonesia, the rise of fundamentalism in the archipelago over the country are caused by the failure to realize the ideals of freedom in the form of social justice and the creation of equitable prosperity for all Indonesian people.
More devastating war is war lust. Lust is difficult in the identification and are the enemy in the blanket that demand assertiveness and emotional toughness as integral part of each person. Lust is destructive and also holds the potential to make the soul is always restless, restless, and never quiet. When connected to the archipelago, although this kind of conflict occurred repeatedly since the time of the ancestors neneka Indonesia, but the spiritual teachings and values of noble souls who still remain dominant in the ground water.
In a conference in Banjarmasin 1935, NU decided not to support the establishment of an Islamic state but rather encourage Muslims to practice their religion for the formation of an Islamic society and also allow to establish the nation state. The idea of nation states is the fruit of bitter historical experience of the archipelago. On the one hand, the existence of a long history of the archipelago who have given birth and had great civilizations of Hinduism, Buddhism, Islam. And on the other hand, the occurrence of a continuous dialogue between Islam as a set of religious teachings with which moved strong nationalism in the experience of the Indonesian nation, has confirmed the realization that the nation state recognizes and protects the diverse beliefs, cultures, and traditions of the Indonesian nation is the right choice for building life state and nation.
The founding fathers knew that in no Pancasila principles that conflict with religious teachings, otherwise the principles of Pancasila precisely reflect the key messages for all religions is the common good. In the context of Pancasila is ideal, everyone can help each other to achieve and improve the welfare of the world, and everyone is free to worship to achieve prosperity without losing sight of the first ukhrawi.
Nasionalist attitude is also a form of responsibility to ensure the future of the nation to keep it running in accordance with the culture and traditions of the archipelago, and in accordance with the substantive values that religion has become an integral part of the nation of Indonesia. But hard-line activists ignore these principles and strive to change the religion of Islam from the ideologues. This change is clearly reduced, amputate and castrate sublime message of Islam from the religion of loving and tolerant to a narrow set of ideological constraints and rigid.
In general aspirations aspiras-hardliners in Indonesia is influenced by transnational Islamic movements from the Middle East, especially the Wahabi minded or the Muslim Brotherhood, or a combination of both. Extremist groups trying to win sympathy with the jargon of Muslims to fight and defend Islam with tarbiyah arguments and propaganda. Hardliners who consider each other Muslims understand Islam different is lacking or even non-believers and apostates, they infiltrated the mosques, educational lemabag, instasi-instasipemerintah and private, and moderate Islamic mass organizations, especially the NU and Muhammadiyah. Infiltration of militants has caused uproar in the body of Islamic mass organizations large.
Militant attitude and truth claims made by groups of Muslim extremists and politicians create confusion in the face because the values conflict with Islamic law. Hard-line agents also infiltrated the MUI which is now said to be a bunker of fundamentalist movements and organizations are subversive in Indonesia. This is supported by the fatwa issued by MUI that is counter-productive and lead to controversy, the fatwa banning semi-secularism, pluralism, liberalism and convicted heretic against certain groups in society have led to violent acts in the name of Islam.
Through a study designed to discover, demonstrate and prove the existence of latent dangers in every movement, the movement turned out to have links with transnational Islamic movements from the Middle East, especially the Wahabis, the Muslim Brotherhood and Hizb ut-Tahrir to the purpose of regulating all aspects of national life Indonesian. In other words, this movement-centralized totalitarian ideology that makes religion as a theological judifikasi that support his political ambitions and with limited understanding of Islam makes them a right to represent God on earth.
Muslims have the confidence that that regulates all aspects of life is God Almighty. and the man just as his instrument. But this understanding is used by much of his understanding, because they understand the political aspects that have a superficial understanding of Islam. The moderate cleric understand his belief in the attitude muslim (surrender) the depth and sincerity through deeds so that Allah SWT. present him as hearing, eyesight, oral and legs so that her organs were only doing what a desired by Allah SWT. Allah SWT for managing all aspects of human life in the spiritual and love.
Wahabi-Muslim Brotherhood infiltrated many areas of Indonesia such as aspects of national life from the palace to the hill country, through parliamentary channels, street actions, annexation mosques and educational institutions, cleaning service up for free, even to the moderate Islamic mass organizations which already has the support of tersistem neatly.
There are several reasons that this action could be realized, namely (1) there are ideological similarities between extremist groups involved, especially those affiliated with the Wahabis, the Muslim Brotherhood and Hizb ut-Tahrir, which does not mean there is no difference. The reason they are united to face the enemy they are moderate Muslims who reject the formalization of religion and spirituality and more emphasis on substantive diversity. (2) Wahabisasi glogal has become a lucrative business so that the activists were having a lot of financial benefits from any action which they did.
Unified Tersistem and this movement in terms of funding, ideology and seistem the hardline movement to make every action they are very dangerous for the nation's tradition of diversity of Indonesia as well as for the preservation of Pancasila and the integrity of the Unitary Republic of Indonesia. From that perspective, the authors argue that, if the moderates had successfully mastered every extremist movement that is Wahabi, Muslim Brotherhood and Hizb ut-Tahrir, will be fighting to seize absolute power in the homeland of Indonesia.
Aspects that serious attention is the difference lies in the New Order and Old Order that is outside of government and today has been infiltrated and entered into the field of governance matters. This was seen with the efforts to replace Pancasila and the changing of the Republic of Indonesia that could be done through the parliaments in regional and national levels. Some of this year, there are some departments that are very clearly sided with the interests of hard-line groups are not known by reason. If the reason is the closeness oportunitis reason the people should be aware in choosing a leader of leaders who put the interests of nation and state.
The involvement of transnational extremists and foreign funds (Wahabi), which is oportunitis parties and politicians have made the phenomenon of extremist movements in Indonesia to be quite large and complex. The rejection of moderate Islam as Nadhatul Ulama (NU) and Muhammadiyah have made the two organizations are a prime target for infiltration of their movement. This is because their loyalty to the traditions of the diversity of the Indonesian nation is polite and tolerant, that is because the NU and Muhammadiyah have accepted the Pancasila and the Unitary Republic of Indonesia.
The moderate Muslim leaders considered that the hardline movement which is not lacking in understanding and practice the teachings of Islam, they reject and attack the spirituality because it deviated from the teachings of Islam. Therefore, efforts will be made to preserve the integrity of Pancasila and the Unitary Republic of Indonesia must do by peaceful means, responsible, and through education of the broadest and enlightening. Both of these moderate Islamic organizations who tried to resuscitate the elites and the public that hard-line groups is dangerous because it brings a transnational ideology that threatens the diversity of the nation's culture and traditions of Indonesia, Pancasila and threaten the integrity of the Unitary Republic of Indonesia, for the hardline movement is not missionary movement but a political movement to goals came to power.
1. Recommendations are offered to preserve the Pancasila, the 1945 Constitution, Homeland and enforce heritage traditions, culture and spirituality of Indonesia, among others:
Encourage and inspire the public and the elites to be open, humble, and continue to learn in order to understand the essence of spirituality and religion, and became quiet souls.
2. Stopping and resolved by peaceful means and responsible-chain and the spread of ideological hardliners through education (in the broadest sense) is enlightened, and mengajrkan and practice the noble message of Islam is capable of raising awareness as a servant of God The humble, tolerant and peaceful.
3. Cooperate, remind each other about the truth and always to be patient menjadikunci important in this case, so the goal should not be in the noble efforts stained with dirty, hateful, or violent acts.
